July 6, 2006

Ask to the Answer

Okay, i thought of what I want to write about. It’s disorganized, but let me see if I can explain it.

“Open-Minded” used to be a popular phrase. I don’t hear it as much as I used to, but certainly, “Closed-Minded” is a well-established bad thing.

I am seeing more and more the stance that used to connote open-minded as being a closed minded one.

I met a woman at a social event, and she worked with gangster kids. This caught my interest right away. ‘Tell me more about that. I am astonished at the lack of attention given to helping kids stay out of gangs.’

She was surprised at my interest. “What do you want to know?”

I said that I thought we needed to ask until we got an answer. That we should not stop and be satisfied with the bad situation that our children are in.

She was taken with that idea. To ask until you find an answer. But she wasn’t sure you could ever find an answer. In any question, really.

She had a good point. What happens when you find the answer? Are there questions with no answers?

I believe no. There are no questions without answers.

But then, like the hitchhiker’s guide tells us, are you sure you are asking the right question?

Often, the answer to a question will be another question. And when you reach that the question/answer to the question, have you made progress?

I believe yes. I believe that as we sincerely question, even if our questions result in more questions, the understanding broadens. And when we understand we can do more or better than we have before.

I like people who question. I like it when people ask. But I have noticed there are people who ask, but do not believe in the answer. Not that they think the answer isn’t correct, but the deny the premise of an ‘answer’s existence.

They enjoy questions, but only for their own sake. No answers required, or, indeed, allowed. These clever people can deflect any proposed answer with reasons to deny it.

It is as if they wish only to maintain the integrity of the perfect unanswerability of the question.

They stick tot their question until a new more intrigiung question presents itself. Sometimes, this question is what I would call and ANSWER to the first question. But, they don’t think of it that way.

I am interested in asking to the answer. Questions are TOOLS to me, not toys.

June 22, 2006

My boring life

The fact is, I find my life mostly unexciting. I do rather ordinary things and I am not very interesting. So, I don’t necessarily talk about what I’m doing, because even I don’t find it interesting.

This is a problem for me. Really it is. Because when it comes time to say something, to give an account of myself when someone poses the questions “How are you?” or even “What’s new?”—I am at a loss.

How am I? About the way I was yesterday, the previous day in my unexciting life. Nothing of any significance is new.

So, I end up saying something inane and leaving the question-poser disappointed. Yes, I know they only ask because their life is also without excitement. They are asking in the hope that I would have something to bring to the table, some appetizer of excitement to share.

Nope. I hate to disappoint, but I got nothin’.

Yesterday was a particularly uneventful day. I came home with very boring ambitions. I wanted to eat dinner, exercise and deposit some checks in the bank. Maybe putter into a little housecleaning. I wanted to be sure to charge up my Ipod since I had neglected to do so the day before.

The mind boggles at such humdrummery.

I wasn’t hungry right away, so I got a jump-start on the puttering. I put the Ipod to charge and began righting the housekeeping wrongs of the weekend.

Order and cleanliness emerged shyly in places they usually were not invited to. Good news! Even better, the Ipod was charging faster than I had hoped, so I got to putter wearing the ‘pod.

I was listening to podcasts. Podcasters are enviable to me—people with cleverness and gumption, with something to say, something worth capturing and distributing. I listened and envied and puttered.

Then mom called. No more podcasts, but I got to tell her about the cool stuff I had been hearing. I told her about my despair of being dull as dirt.

Mom had called, because she herself was doing something uninteresting. She had lots of copying to do at school, and just wanted someone to entertain her. I guess I got to be her live podcast.

Well, she had a lot of copying to do with an uncooperative machine, and I had a lot of things to tell her about my boring life, and the artistic poverty of my blog.

“Oh honey! You are an excellent writer! I love reading what you say on your website!”

This is very nice to hear, and adds considerably to my enjoyment of this phone call. But to be realistic, she is my mother. She has to say that. The compliment has a short half-life.

Nevertheless, I spent too long on the phone to my mother. When I hung up I was very hungry. And I still had to get to the ATM! Not to mention working out.

I was rushing now. Grab the checks. Find my shoes. I’m hungry! I am not in the mood for this!

“The library books are overdue. Can you return them?” Chris asks politely.

I’m in a hurry. I’m hungry and I have things I need to finish. “No.”

“It’s right next to the bank. You can do it.” The needle had moved from polite request into the indignant/whine zone.

“Fine!” I snagged the books, hopped into my shoes, crabbier than ever. I shouldn’t have talked on the phone so long! Did I have a pen? I would need it for the deposit slip.

I get into my car. Well, at least the radio is playing something I like. But it’s dark and I can’t remember exactly where the bank is. It’s somewhere on this street. I’ll find it eventually.

Just past the railroad tracks, the car shrieks.

FWEEE! A picture that looks like an inkwell sprung a leak—a gusher of newfound Texas Tea…Oh crap. Something is wrong with my oil.

I don’t want to deal with this! I am not stopping. I’m going to the bank. I’m going to deposit all this stuff and go home and eat.

Where is that bank anyway? It’s got to be here somewhere. I will figure this out, look up this German symbol of an inkwell with a geyser, but only after I reach the bank.

But then I have to yell at myself. Oh great, so now you are going to ruin your car just because you are pissy and don’t want to return library books. Is a seized engine worth this?

FWEEEEE!!!

I answer myself, I’ll do whatever I please and I don’t feel like talking. Where is that stupid bank? I thought it was here.

There was a bank there, but the wrong one. I pulled in anyway and turned off the car and the radio. At that point, the inkwell geyser blinked off.

WHAT?! The car light had been screaming at me, telling me something is wrong, and then just goes silent, like “never mind, you’re busy, I didn’t mean it…”

Don’t toy with me! Either there is an inkwell oil geyser happening or not. Them’s fighting words round here. I pulled over for you, car, and now you want nothing to do with it? I don’t’ think so!

I turned on the radio again. I’m not losing my good tunes for this passive aggressive car. I got the manual out of the glove compartment.

I’ve been through this before. The alarm documentation is not intuitive. It’s not even in the index under ‘alarm’. After flipping back and forth for a while, enough time for the tunes to segue into commercials, I discover that my windshield wiper fluid is low.

I’m certainly glad I stopped.

I drove around and finally found the right bank. There is a line at the ATM. But maybe that’s just as well, because I need to add up the total of the checks. No calculator. Well, I should know how to add and carry.

I wonder what they would do if you got it wrong? I mean, is it no big deal, or do you only get so many chances from your bank? You could get some kind of notice.
“Dear Bank member:
After received your third addition failure we are rescinding your ATM deposit privileges.”

That would be very humiliating.

Or worse, maybe they would think you did it on purpose! I know of a girl who was dating this guy. He would deposit empty envelopes to withdraw money out of his account that wasn’t there. He needed the money because he was a crack head. They broke up, thank god. I should call her.

I triple checked the math on this deposit—I’m pretty sure I got it right. And at least that is done. Now to the library.

It is so dark out; I can’t see any signs. Geez, I’ve lived here almost a year. When will I figure out where I am?

I fall back on my strategy of starting one direction and going somewhere until you are there. It worked, and I found the library. I know the distance from the bank to the library was shorter than the drive I took, but I got there, so who cares and leave me alone.

I found a parking space quick. I jumped out, leaving my door open and my purse inside. I grabbed the library books and my keys in my hand. There’s the drop box. Pull it down; in they go. Be careful not to drop the keys in the drop box!

I wonder what would happen if I had dropped the keys in? I wonder what I would do? Good thing I had left the car door open. I could get to my purse and cell phone to call Chris to come help me.

Would the library people come and open the library to get me my keys? Claremont is small and very Mayberry, but I don’t think they are that Mayberry. I would have to wait for them to open in the morning. Well, afternoon. They open at 1.

But I would be okay, because Chris would come get me and there is a spare key to the car and to my house. I’d be okay. The only key I don’t have spares for are the work keys.

Oh man! That would be terrible. I couldn’t get into work. I would have to call there and say I would not be in because I had dropped my keys in the library drop box. That would be beyond embarrassing.

I could just say I was sick. I would have to lie. Call in with a cough or something. There has been a cold going around. I could make it convincing.

I have never called in sick when I wasn’t sick, but I know people that do. Why do we have to do that? Why are we forced to lie? Why must we come up with some story? Why can’t we just be given respect? I mean, we should just be allowed to say, “I will not be able to come in today” and leave it at that. That would have some dignity.

But my keys were in my hand, so I drove home. I knew my way home from the library.

I made some soup and sat down to talk to Chris. I told him about my boring unexciting life, and about all the enviable podcasters and bloggers who are so far above me in importance and relevance.

He was kind and acted interested.

Dammit. I didn’t get to workout.

April 11, 2006

Jesus, Buddha, Cold Mountain, and the suffering and salvation of stories

There are times when thoughts come together like objects, and bump against each other. I want to share this thought-object group with you.

I am finishing Buddha by Karen Armstrong. It’s a book on CD.

And I just finished Cold Mountain by Charles frazier, read by the author.

First, I would like to say, both of these books were much easier to take as being read to me. I would have found the book about Buddha not such a page turner, but I did want to hear about the enlightened one, so having it ‘pushed’ at me suited.

And Cold Mountain…well…First, I have seen the movie, which was a good movie, but it was so sad.

But beggars can’t be choosers, when it comes to my little library and it’s collection of books on tape. I took it.

The book is a masterpiece. The recording of the author reading his book is a masterpiece. I have high standards for books, and this one exceeded my expectations dramatically.

Wow. And wow again. The words. His phrasing and timing. I didn’t know it was the author reading it until I sat down to write this post. I continually thought that the reader was perfect for the work, little did I know how perfect. Authors are not always the best ones to read their work, but this one was.

Now, it would have been an excellent read. I loved his writing.

But remember, I saw the movie. I knew the ending. The book, however, was so much richer than the movie. So very many things happened, and so many ponderances took place. It was a leisurely story.

I forgot about the ending, and was enjoying the journey. I was enjoying the way he said ‘of’ and the old-fashioned-to-the-point-of-ancient phrases he used. They seemed deeply rooted in the time.

But the end of the book got closer. And I couldn’t help remembering the end of the movie.

And I couldn’t help but hope it would end different. At times I hit stop. I couldn’t face that lilted voice telling me what happened next.

I cried sheets of tears fully through the last two cassettes. I remember thinking again that I was glad to be listening to the story. I wouldn’t have been able to read the words through my crying.

What a powerful story.

Next thought-object:

In Buddha Karen Armstrong had talked about Siddartha’s journey to enlightenment. Siddartha is Buddha’s pre-enlightened name, if you didn’t know. I didn’t know.

He was born Siddartha, and the Brahmin prophesied that he would achieve enlightenment. Either that or be the King of the Universe. Buddha’s Dad prefferred Siddartha to be King of the Universe rather than just a boring old enlightened one.

Siddartha, however, chose the path of enlightenment. And when I say “chose” I mean to say he leaned into it. He didn’t just meander along and WHOOPS–fall into enlightenment. He worked really hard at it, and sacrificed a lot to get it.

Ms. Armstrong said something that stuck with me about Buddha’s road to enlightenment:

Siddartha was totally and completely sure he would achieve it. He had no doubt, he had utter faith, that enlightenment was a destination that existed and he would get there.

She mused for a little bit about what might have happened if he had given up. No Buddhist monks, no marvelous Buddhist scripture, what a loss, she seemed to say. Buddha knew the end of his story: Enlightenment. It was just a matter keeping going until he got there.

Now, I am not Buddhist. I know very little about Buddhism, but from what I’ve learned, it does not quite appeal to me. It does not fit the world I see around me, and although I would be pleased to learn more about the philosophies of the Buddha, I am a Christian to my core.

It was interesting to hear that Buddha is not supposed to be a god. Literally, he’s “The guy who figured it out”–how to avoid suffering and pain. In his world view, and according to Buddhist thought, there are gods and he is not one of them. He is actually better than a god, because the gods need him to help THEM figure it out.

Now, that’s a mind-bender to a mono-theist like me. Whoa. It made me think about the nature of Christ.

Next thought-object:

So, Christ is God. And Christ is Man. That’s a mind-blower for anybody.

What knife could separate the God from the Man? According to orthodox philosophy, he totally God and totally Man. Which doesn’t answer anything at all, really.

Easter is coming up, you know. It’s Passion week for most of America. Passion, also known as suffering. Just the sort of thing that Buddha was trying to avoid.

Jesus did not avoid His suffering. In fact, He walked right into it. The whole story of the crucifixion is how He gunned for the cross.

Which part was doing that? The man part? I have always tended to think that it was the God part that gave Him the character to do it, but the man part was the body that they tortured.

But, comparing the story of Buddha to the story of Christ put it in a new light.

How confident was Jesus that everything would turn out okay? Did He ever wonder if He was nuts-a faltering of confidence? Did he have a little voice in His head saying, ” ‘Son of God’–give me a break! Who are you kidding?”

What was the nature of Christ’s faith? Buddha had faith in his story; he believed he would reach enlightenment.

Did Jesus have such faith? It is human to falter. In my experience, it is the nature of faith to include faltering. Part of the mustard seed that is faith includes the part that doesn’t quite believe. The part that doesn’t believe but does it anyway.

Was that how Jesus had faith?

While I was listening to the end of Cold Mountain, and crying and wishing-wishing-that it would end differently, I thought about suffering. All the suffering that Inman and Ada has been through, and the whole country suffered in the Civil War. All they had struggled and suffered for…why did the story have to end that way? I wanted so badly for it to end another way.

And I remembered Christ in the garden of Gethsemane. He suffered terror and dread, a suffering before the physical suffering. Sweating blood in his pain, he asked God the Father if there was another way for the story to end. He really wanted a different ending.

O my Father, if it be possible, let this cup pass from me

He knows what’s coming. He knows he’s going to be tortured and killed. But does he know the rest? Does he have confidence that He will be the saving of all mankind? What if He didn’t know? What if all He knew was that God said he had to suffer and die?

Suffering and dying is the state of all humans. Suffering and dying doesn’t require godhood. God could require me to sacrifice my life, and I can only hope I would do as he demands. It is possible that He would enable me to do it. It is certain, though, that if I died for some noble purpose it would not result in the redemtion of all creation.

In Jesus’s case, though, it did. My life doesn’t have the currency of Christ’s.

But that doesn’t mean He knew that. Perhaps He knew no more than I know. That the bigger story of suffering, pain and death is in God’s hands and He works it all to good.

Jesus suffered so much in His death. And every step along the way, He could have stopped it.

I think about that, and how much I wanted to stop the sad suffering end of Cold Mountain.

Jesus didn’t stop his end. Because He believed in the story. I don’t know how much He knew of the story. I don’t know how much _I_ know of the story. But in this case, in this story, I know it works out with perfect justice, symmetry and beauty. It’s the story that God is telling, and it’s a story about Him.

Me, and my experiences with suffering and beauty, is only a story inside the big story.

The story, not even a real story in the sense of historical fact, of Cold Mountain is an experience of suffering and beauty and justice because it lines up with the big story, the way the world works, the way God works.

God is the original storyteller. It makes me feel humble to put my spun stories inside of His.

Believe in the stories. That is saving faith.

March 31,2006

What just happened, lady?

[All quotes taken from Diving Deep and Surfacing by Carol P. Christ]

Walking through a store, three beautiful ladies shopping. My friends and I stop to admire some boots. One friend says:

“I have fat calves. Boots never fit me right.”

“Me too!” I say.

The third woman says quietly, “Boots never fit me right either. But…why do we all assume that we are fat? Why don’t we just say they make the boots too small?”

We stare at her, amazed at her wisdom.

Instead of recognizeing their own experiences, giving names to their feelings, and celebrating their perceptions of the world, women have often suppressed and denied them. When the stories a women reads or hears do not validate what she feels or thinks, she is confused. She may wonder if her feelings are wrong. She may even deny to herself that she feels what she feels.

I spend a huge amount of time between the pages of a book. This has been true as long as I could read.

When I was a teenager, I began to write poetry. It occurred to me that nearly all the writers I loved to read were male. The obvious conclusion was that men had greater talent at writing, that females simply were unable to produce strings of beautiful words.

Men were, categorically, better writers than women.

This did not seem in keeping with my assesment of the young men I know. According to the evidence, these boys must be capable of producing poetry and metaphor to an even greater extent than myself.

I watched them, waiting for jewels to drop out of their mouths. But the only thing I heard was re-telling of last night’s movie rental, or TV show.

Hmm. No precious nuggets there. Perhaps their poetic talents were private. I approached them straight out, taking a survey of my aquaintances:

“Do you ever write poetry?”

To my surprise, almost all of them said they did. Of course, I didn’t ask and they did not offer to share their efforts with me. But I was sure that their poetry must be far superior to my feeble efforts.

Women have lived in the interstices between their own vaguely understood experience and the shaping given to experience by the stories of men. The dialectic between experience and shaping experience through storytelling has not been in women’s hands.

A grieving and battered woman sits with her parents. She is on the cusp of a tragic choice. Weary and toneless, she speaks to her mother and father:

“I have told you how it’s been. You know the story. I have tried all I can try. He won’t listen. He won’t change. I cannot stay with the way things are. I will have to divorce him.”

Her father answers, “You are too emotional right now to make that decision.”

She lifts her heavy head to stare at him. After a moment, she turns to her mother. “Do I sound emotional to you?”

Hesitantly, the mother replies: “No. But what your father means is…”

In a very real sense, there is no experience without stories… Stories give shape to experience, experience gives rise to stories. At least this is how it is for those who have had the freedom to tell their own stories, to shape their lives in accord with their experience. But this has not usually been the case for women. Indeed, there is a very real sense in which the seeming paradoxical statement “Women have not experienced their own experience” is true.

January 31,2006

Valley of the Shadows

Fight the powers that be! I’m talking about non-conformity!

But I’ll tell you the truth I’d like to be an undercover non-conformist. A little conformity is a comforting thing. Enough to get through the door.

‘Cause I always think I’m a little off. Not quite like all the other non-conformists. As if I am unaware of the three sheets of toilet paper dragging off my shoe.

Somehow, if I start talking about what’s on my mind, people give me a blank stare and say, “Whatever.”

But I’ve got the floor, and you don’t, so I’m going to speak my mind.

I got this new job. And I’ve moved to a new place. Okay, I’ll be honest I bought a house–one that June Cleaver would be proud of, with a lemon tree in the front and roses on the side.

This freaks me out a little. Because I do not want to wear a twin set and eat off the kitchen floor. I want to be that creative artist type that stays up all night drinking and toking with their other creative friends and being REAL.

Isn’t that what the L.A. life is all about? Except I don’t’ drink much and I don’t like drugs. And I get really sleepy around nine thirty, so no one would hang out with me.

I guess that’s the life in West L.A. I live on the East East of L.A., and I am just like everyone else here. We get up early and speed to beat the sunrise, speed to the screeching halt of the bumper in front driving 5, 20, 10, stop and then start again with the miles per hour for the hour or the hour and a half that it takes to finally stop at the parking lot and the padded cell walls of the cubicle.

It’s not so bad. I like mornings. And maybe this is the real L.A. after all. Maybe you crazies from the West are going to crash and burn back to where you came from while we east enders drop the grains of sand into our 401Ks ’til our time runs out, the mortgage is paid or we retire–whichever happens last.

Maybe this is the real L.A. Los Angeles is full of Valleys, did you know? Any dip between these many hills is a valley.

Quite honestly, I love my commute. I drive a short jaunt on the 10, exit left and downshift my manual transmission down to 3rd so I can power up the crest of the 57. Below me, just at sunrise, the North Horizon is a range of green tree and gray rock mountains, which, when hit by the slant light of dawn, get pink or orange or purple mountain majesties.

This is the San Gabriel Valley. Yes, the Holy Angel Gabriel, the mouthpiece of God. And I hear it every morning, the messenger of God proclaiming that I am redeemed.

But that is the second valley of my daily journey. I had to climb to enter the Angel’s valley. I asked around and discovered that I live in Pomona Valley. Pomona is the name chosen for this place when it had few houses and more fruit trees. Pomona is the Goddess of the harvest. I dwell in the Valley of the Goddess. Which is most excellent, because I am the Queen of Pretty Things. It’s a long story, but I’ve been the Queen of Pretty Things for almost seven years now, a position which carries a lot of responsibility. As the Queen, I am pleased to find my dominions in the Valley of the Goddess.

As to be greeted by the Valley of Voice of God, traveling through it every day to the very end. I know it is the very end of the San Gabriel Valley, because my cube window faces a big Rock. The rock is part of a mountain, and where there is a mountain, on the other side is a Valley. This valley is well known: the San Fernando Valley.

Fernando…OOooo Fernando…ABBA? This is the Valley of the Dancing Queen.

I travel there less frequently. I suppose that’s just as well.

December 28, 2005

Naming Conventions

I met Chris for dinner after I went to the bank about some of our money matters. We were catching up on each other’s day:

“The guy at the bank kept calling you my husband. I told him you weren’t…”

“Old habits die hard.”

“I guess ‘significant other’ hasn’t quite caught on. It’s kind of formal, anyway.”

“What would you want them to call me?”

I smiled adoringly at him. “You would be my ‘old man’.”

“Oh right. Then would they call you my ‘old lady’?”

“I prefer to be your ‘queen’….I guess they could call you my ‘prince charming’.”

Chris got that funny look on his face, the look that means his funny bone is clicking into place. “…do you think that if a real royal family, and you had a son…?”

“NO!” I said. “That’s not allowed.”

“Why not? there could be a prince charming the first…”

“No, it’s against the rules.”

“What rules? If you were King, you could do what you wanted.”

“You could not! The same rules that let you be King would dictate what sort of names you could use to name the princes.”

“…and then he would grow up to be King Charming…”

My turn now. “Of course if it were an Emperor…maybe in China…”

“The Ming Dynasty?”

“Yeah…Emperor Char Ming.”

December 22.2005

Talking and Listening– The Art of Conversation by Benedetta Craveri, translated from the Italian by Teresa Waugh

There was a time when formal conversation was a highly respected and desirable art. For the rich upper class with nothing better to do than entertain themselves with their own exclusive company, being interesting, inoffensive and, if you can manage it, witty, seemed just about the epitome of human grace.

The period of the salon it was, an era described in The Age of Conversation by Benedetta Craveri, translated from the Italian by Teresa Waugh. My heart squeezes with envy at the thought of those drawing rooms. There is a reason they called that time the age of enlightenment. Conversation is one of the very best ways to learn anything. To be exposed to new ideas and perspectives.

America was born during the enlightenment. Interestingly, the age of conversation and enlightenment was a thing that suggested its own demise. America’s crazy ideas spelled the end of the upper class. The concept of a class who did not need to produce anything but conversation was rejected by the conversations that ensued.

America had work to do. America, and everywhere, had projects to start and research to do and the world to change. They did not have time to merely sit and converse. That has continued forward to this day.

But that didn’t mean the conversations had become unnecessary. Humans need to talk. They need to clear their psychic buffers and build on half conceived ideas. I think it might be nearly as essential as sleep.

It might be time to take a page from those salons again. Craveri writes “talent for listening was more appreciated than one for speaking. Exquisite courtesy restrained vehemence and prevented quarrels.”

I, for one, would like to prevent quarrels. World peace would be a little closer, if we take this idea as true, if listening could have that effect.

There are two people who have been working on this exact issue. I don’t know if they have read Craveri’s book, but Bill and Liz have taken a chunk of their lives to bike around the U.S. and wear a sign that says:

Talk to Me

These guys knock my socks off. I first heard about them on “This American Life”, the “Say Anything” episode. Bill and Liz sat on a busy Manhattan street holding their sign. People just came up and talked to them about anything.

Imagine my shock and delight to actually see with my own eyes these two fabulous people at the Los Angeles Book Fair last year. They sat with their sign and I walked over and talked to them!

I asked them about TAL, what they thought of Ira Glass, and barely restrained myself from asking for their autograph. They did, however, ask for mine, and my email address.

They surprised me with their sweetness. They really seemed sincere and interested in what people had to say. How could people maintain that kind of interest after so long?

I really wanted to get them to talk to me, actually. I thought they were fascinating. When I told them where I lived (Glendale), Liz told me she was part Armenian and had promised to go visit Glendale on their trip(Glendale’s population is more than 50% Armenian). I recommended some busy spots and a bus line to take to get there.

I tore myself away, at last. These guys are so great! I can barely get my mind around what they have chosen to do. I asked them about what was “next”, what they wanted to make of their experiences. They seemed not to have concrete plans.

In some ways, I think that’s good. Commercializing their endeavor could ruin the integrity of it, and they seemed to be so sincere.

I got an email from them. They have circled the lower 48 states on their bikes with their sign. Check out their website: http://www.nyctalktome.com

Ponder this, my friends. What does it mean to really listen?

November 15, 2005

Deja Vu

I sleep hard, but sometimes I dream things. Things that haven’t happened yet. Sometimes I remember them, wonder about the dream. Then I go on my way and forget them.

Until they come true. They call it déjà vu. But I know I dreamed it. Stupid, everyday, unimportant things. Like looking for a notebook when someone is walking down a hall towards me. Or holding a conversation, when in the middle I realize I know exactly the next thing I am going to say. I would step into the now that had already happened months ago, years ago, in my dream.

It feels like a spell; I am split in two. The me who dreamed the conversation, or should I say, the me in the dream from the past, was fully engaged in what she was saying.

But the present me, the one living in the event which had already taken place, became distracted by the memory of the present.

How do I dream these future scenes?

How could I possibly see what hadn’t happened yet? What let me see the future? And why such irrelevant ordinary scenes from the future?

This makes me wonder how time works. Am I in time? Like I am in the universe? Or am in time like a fish in water?

A fish can jump out of water. Leap up high and dive back in.

For that matter, am I traveling through my life like a fish through a stream? Where the direction is laid out, only I can’t see far enough ahead to know that the biggest choices I have are whether to swim on the left side or the right.

Or maybe I am the stream. Maybe I am flowing for the first time. Perhaps my journey from the heights to the sea is unmarked. I, the water, flow because I must, but minute by second by future moment the way is chosen. Each obstacle changes the whole course. Over that pebble, pool below that hill, rapids here, waterfall there. Something new under the sun.

My dream moments might be telling me something. Who knows which moment is the decisive one? What choice is the fulcrum for an irreversible direction? Is some extra-temporal being trying to draw attention to the unnoticed as the start of some fork in the road?

But if that’s so, what am I supposed to do with this?

When the spell of a dreamed scene comes over me, and I am split between the layers of the dream memory and the identical present, I shift.

If the dream turned right, I go straight.

Who knows what’s at stake? Nothing? Everything?

But illusion, delusion or otherwise, I choose where to plant my feet.

November 3, 2005

Where’s your pride?

Sticks and stones will break your bones
but names will never hurt you

…that’s a crock of bull…Names are extremely painful. All kinds of words can conspire to hit you in the middle and throb.

Each person has a sense of themselves. I am not the only one to have a way that I wish to be seen, a presentation of myself projected to others. I want to be seen as clever, or funny, or good-looking. All three even.

But when others poke a hole in my bubble, when they dash my polished surface… They could show me up as stupid. Or not laugh at my jokes. Or something much more embarrassing.

Something that makes me feel like everything about me is undesirable and even despised.

Uhhll. That’s a horrible feeling.

I want to be loved. I want to be accepted and cherished.

That doesn’t always happen. There are times when I am very NOT.

It’s ironic, because I know that I am not always desirable and lovable. I live with me every day. I know my flaws.

Then again, it is especially painful when I hear from others about a flaw I was unaware of. How withering to learn that they outfit I thought so cute has a big hole in it. Or the speech habit I thought endearing was percieved as condescending.

It’s a sick, skin-crawling self-loathing feeling. It’s the sort of feeling I want to be rid of as soon as possible, but it lingers.

I remember one particular embarrassing moment. I was in a new town, and had been embraced in a new friendship–possibly romantic!–which was all the more exciting because there was no one else vying for my attention.

He had loaned me his guitar, a great trust, and told me where he lived so I could return it after a while.

It seemed appropriate to me to bring it back after a few weeks. Still warm from his attention, and not wanted the friendship to fade away, I followed the directions he had given me to his apartment, where his lived with his family. I brought the guitar back, hoping for a little visit.

I came to the door and was greeted with a wall of hostility. His sister left me in the hall, and went to get her brother. He took his time. When he finally came out he asked why I had come.

To return the guitar.

He looked down at the guitar and took it from me at last. Then he said I should not have come.

I left as soon as I could. I was mortified. I felt like a bug that narrowly escaped death, only because I would have soiled the shoes it would take to squish me.

I was reeling. I wanted to find some comfort somewhere. But I had no one I could go to. I wanted to have some friend–someone!–tell me, “hey, don’t listen to them. You’re okay.”

But I was new to the town, and I had no way of communicating with any of my old friends. It was all me. And I felt like a pimple on the butt of the world.

That part of me that stays on the side tried to think of something. Some way to comfort myself. I began to realize that the thing that was hurting was my pride.

What is Pride? “… it’s not a hand, nor foot, nor arm, nor face, nor any other part belonging to a man…”

And yet it can be hurt. Was it important? or was this pain like the hiccups, something uncomfortable that was not serious and would pass?

Pride…Pride is the original sin. Lucifer was proud and he screwed everything up.

In that case, pride SHOULD be hurt. Pride should be ignored, torn down, attacked. It was a good thing to have my pride damaged. I should be humble, not proud.

And yet…There is another meaning of pride. Pride in opposition to shame. I will not be ashamed. If I am ashamed, it means I have done something wrong. Something shameful.

But if I am proud, I am proud of myself, I am living right. I should strive to be proud of my work. I should preserve my pride.

How can this be? Two things that mean the opposite.

Here is how I have determined the difference:

For the false, destructive pride, the source comes from external things. If I am proud of what I did not create, what I did not work for, then this is false. If I take pride in my appearance, my status or how people regard me, then that’s wrong.

But if the source of my pride comes from my own work, and the affirmation comes from myself, then it is good pride. Yes, I should work hard and take pride in my work. I should be careful to be honest and have integrity. I can be proud of that integrity, but my pride can be an internal affirmation. I don’t need to broadcast my good deeds, it is enough to know them myself.

A shameful pride would be trumpeted and draw from other peoples’ opinion.

But a humble pride would be quiet and only need affirmation from oneself.

That is basically the litmus test. And it places my pride, my self-worth, inside my sphere of control. I don’t need anyone else’s opinions to know.

I can hold my own with pride.

November 1, 2005

It’s your Duty to uphold tradition

Once of the things that parents must do when raising their children is give them a sense of right and wrong, and a sense of the values of their culture.

This is important! If kids are not guided and molded, how can society maintain its vital traditions?

Parents, I say to you now, it is your DUTY to take your children trick or treating. Haloween depends upon it.

In years past, there were hordes of costumed waifs parading down the block after dark. It has slowed! It is merely a trickle when once it was a mighty flood.

But we, the childless members of society depend on the children to uphold the tradition. Where would we be if the children abandon Halloween?

Do not go only to the businesses and the malls to gather candy! Fie on you, you parents who deem it convenient or ‘safe’ to do so!

No, we depend on the children to provide us with a reason to buy large quantities of our favorite candies.

It is your DUTY, parents and children, even if you don’t feel like it. Even if you don’t like candy or aren’t allowed to eat it.

You are the carriers of the torch. If you do not pass it forward, we are lost.

Can you imagine the grim future, the barren and dry future of an America with no more halloween? No sweets, no costumes, no flirting with evil or badness?

Let it not be so! Keep halloween thriving! Dress your children and yourselves!

It is your unhallowed duty.